CHINA'S RELATIONS WITH PEOPLE OF
COLOUR AN UNCONSCIOUS RACISM
CHAPTER ONE
INTRODUCTION
“…I see racism in stores being sold as
cream, on television as movies and in church as baptismal name and many other
places we all know but refuse to acknowledge. The labours of our heroes past
have already gone in vain because our mentality has been colonized…I hope that
either the world accepts us or we accept ourselves…” Anonymous
1.1 BACKGROUND TO THE STUDY
According to Western State centre
(2012), during the reformation of the 16th and 17th century, one of the key
questions among religious hierarchy was whether blacks and Indians had souls
and were humans. This was at the time when Europeans were freshly exposed to
Africans and people from North and South America. The question brought a
division between the catholic and the protestant. However, the catholic was the
first to come up with an answer. The catholic agreed that Blacks had souls and
therefore it became an offence in most Catholic colonies to kill a slave
without reason, (Western State Centre dismantling racism project 2012). Due to
the importance and necessity of slavery, religious was used to justify slavery
and racism as people of color were classified as pagans and soulless. The
conversion of a large number of people of color to Christianity and the
eventual decline in importance and power of religion and religious leaders, the
need arises to employ a new way to promote racism so as to justify slavery.
This eventually led to the employment of biological, zoological geographical
and botanical theories to promote and justify slavery and by implication,
racism. 2
Europe in the 19th century became
developed in sciences and social sciences like never before. It was during this
period that Darwin (1859) published ―The Origin of Species‖, where he analyzed
and explained the evolution process of man (as cited in Western State center
dismantling racism project 2012). Although, it is widely believed that Darwin
theory itself wasn‘t racial but philosophers and social scientist used it to
promote, enhance and justify racism. It was later called Social Darwinism. JC
Prichard (1838) during his lecture on the ―Extinction of Human Race‖ was
reported to have said the savage race couldn‘t be saved because it was the law
of nature for only the fittest to survive (as cited in Western State Center
dismantling racism project 2012). His point was made clearer by W. Winwood Reade
(1864) and I quote;
“England and France will rule Africa;
Africans will dig the ditches and water the desert. It will be hard work and
the Africans will probably become extinct. We must learn to look at the result
with composure…law of nature that the weak must be devoured by the strong
(Cited in Western State Centre
dismantling racism project 2012).
This strongly, but sadly points to how
Africans were seen. Africans were dying of diseases, poverty but mostly
hardship and hard labor not to mention slavery imposed on them by the white men
and all they could do was to justify it by the law of nature (survival of the
fittest).
Fredrick Farrar (1866), as cited in
Western State Centre dismantling racism project (2012) during his lecture on
―Aptitude of Race‖, divided race into 3:
1. Savage (All Africans and people of
color)
2. Semi-Civilized (Chinese)
3. Civilized (Europe, Aryans, ETC)
When the survival of the fittest
theory could not really totally justify racism, it was time to forge another
theory. A famous English anatomist, Robert Knox (1850) went way further to
prove that people of color were intellectually inferior. It was later
discovered that his argument was based on an experiment he conducted on the
autopsy of only but one man of color (as cited in Western State Center
dismantling reason project 2012). This time, it was based on intelligence. This
theory in conjunction with other theories brought about the Eugenics –an effect
to breed better humans by encouraging the reproduction of people with good
genes and discouraging those with bad genes from reproducing. They were said to
fight to keep racial, ethnic and regional groups separated. This was the true
story behind the Holocaust perpetrated by Adolf Hitler in Nazis Germany, not to
mention the United States which was said to have about 20,000 students focused
on the Eugenics in 1928 (western state centre 2012).
When the concept of intellectual
inferiority could no longer hold water, a new theory had to be developed. The
third world which at first was a harmless term for all the non-aligned (mostly
African) countries during the cold war between first world (NATO) led by USA
and second world (Warsaw Pact) led by USSR became associated with the
(underdeveloped) developing countries of Africa. Third world lost it initial
meaning and became synonymous with Africa pointing to the underdevelopment,
wars, poverty and crime many believe is an unbeatable part of the black continent.
Third world which was Africa, was synonymous with poverty, backwardness crime
and war and most countries claimed to be sending huge amounts of money to
Africa as aids and over exaggerating and over publicizing wars, crime and
poverty in Africa which triggers hatred among the citizens of those countries
who believe their government is not doing enough for them but sending it to
Africa.
Over the years, mainly the 16th, 17th and
18th century, people used different terms such as Caucasoid, or white for Europeans,
Mongoloid, or yellow for Asians and Negroid, or black for Africans for
geographical segregation (western state centre 2012). Eventually, Negroid was
employed and become more popular than the others. More recently, the term
African is used to refer to any person of color. In other words, all persons of
color are racially believed to be from Africa, this is the practice in china.
1.1.1 Race and Racism have existed throughout history. In
the article; A History: The Construction of Race and Racism, David and Moira
(2012) claimed that ―race is a false classification of people that is not based
on any (real) accurate biological or scientific truth. According to Benjamin
Isaac (2003), Racism is ―an attitude towards individuals and groups of peoples
which posits a direct and linear connection between physical and mental
qualities. It therefore attributes to those individuals and groups of peoples
collective traits, physical, mental and moral, which are constant and
unalterable by human will, because they are caused by hereditary factors or
external influences, such as climate or geography‖. Hart and James (2008) on
the other hand, believe racism is characterized by explicitly racist attitudes
regarding the inferiority of blacks or other minorities and overt tendencies to
engage in unambiguously discriminatory behavior.
Various forms of racism had been
proffered by several authors, however those provided by Sandra Hinson, Richard
Healey and Nathaniel Weisenberg (2011) at the Grassroots Policy Project,
highlighted but a few, which are; Interpersonal, Internalized, Institutional
and Structural. But the forms given by Adam R. Pearson, John F. Dovidio and
Samuel L. Gaertner (2009) seem to be the most comprehensive for the purpose of
this study. These are Dominative and Aversive racism as identified by Kovel
cited by Adam R. Pearson, John F. Dovidio and Samuel L. 5
Gaertner et al. But most importantly,
unconscious racism by Hart Blanton and James Jaccard (2008) is the most
relevant for this study (see western state center 2012, Charlotte Reading 2013
for more history of race and racism)
1.1.2 Unconscious Racism is the presence of racial behavior or
tendency but the absences of conscious knowledge. According to National
Association of Social Worker (2007), there are three types of subtle racism,
they are; Symbolic, Aversive and Unconscious Racism, but to some scholars,
aversive and unconscious racism are the same. To get a full understanding of
unconscious racism, one has to know what it means to be unconscious. Hart
Blanton and James Jaccard (2008) elaborated 3 categories of unconscious with
relations to racism. To paint a good picture, we have to borrow their
definitions, they are as follow;
Unknown Effect: The first working
definition of unconscious refers to individuals‘ lack of awareness of the
effects of their own actions on other people, social institutions, and so on.
When unconscious racism is framed in these terms, it draws attention to the
unwitting ways in which one‘s own actions promote racial disparities. Such
unconscious racism has been described in sociological theories that refer to
institutional racism.
Unknown Causes: Another way in which
people may lack conscious access to their racist leanings is that they may fail
to perceive the factors that cause them to exhibit racial preferences. People
are unconscious racists in this sense if they are unable to gain subjective
access to the determinants of their own actions. A large literature on
impression formation offers empirical support for this perspective.
Psychologists have shown, for instance, that a shove given by one person to
another might appear aggressive when the person doing the shoving is black, but
that it might seem playful when the person doing the shoving is white by Duncan
(1976) cited by Hart and James (2008) et al.
Inaccessible Attitudes: Although it is
feasible to argue that people lack knowledge of both the causes and the
consequences of their actions, this set of observations alone does not provide
a basis for claiming that people possess racist attitudes that escape
subjective awareness. What is the evidence for this third type of unconscious
racism—ignorance about the presence of racist attitude (as propounded by Hart
Blanton and James Jaccard (2008).
1.1.3 CHINA, traditionally called Zhongguo in
Chinese mandarin, is the largest country in Asia (the largest continent), and
has the largest population in the world. It is believe to cover nearly the
entire East Asia landmass, approximately one-fourteenth of the land area of the
world and about one-fifth of humanity is of Chinese nationality Encyclopedia
Britannica (2012). China is bordered by about 16 countries; Mongolia, Russia,
North Korea, Vietnam, Laos, Pakistan, etc. China has 33 administrative unit
directly under the central government; 22 provinces, 5 autonomous regions, 4
municipalities (Chongqing, Beijing, Shanghai and Tianjin) and 2 special
administrative regions (Hong Kong and Macau) Encyclopedia Britannica (2012).
China is home to 55 ethnic groups. Han Chinese make up 91.55% of the population
and the majority of the remaining 8.41% are visually indistinguishable from
their Han countrymen, so it is correct to say China is more homogenous than
heterogeneous. For thousands of years, Chinese people speak in hundreds
different dialects but use only one written system, Han Character (汉字), which makes the written
communication and culture inheritance possible. The separation of the written
and spoken forms of the Chinese language provides a tie that holds the Chinese
people together while gives a space for different expressions in daily lives. A
white foreigner is likely to be called a laowai, meaning "old
foreigner" while a Black foreigner (Person of color) is likely to be
called 7
heiren, meaning black person. It is a
known fact that all persons of color in China are roughly classified as
Africans; a continent believe to be very poor, uncivilized, backward and full
of all sorts of crimes and most importantly a charity case for Chinese
government which leads to resentment and or denigration and unfriendliness on
the parts of the Chinese. Most Chinese people seem to inherit negative
emotional reactions to persons of color from their culture or as we mostly
read, from their early contact with the west but many do not realize it because
their conscious belief conflict with them thereby making it difficult for them
to recognize their racist tendency. The racial tendency of the Chinese people
is most time classified as ignorance and sometime rudeness anything but racism.
It is believed that the Chinese are not racism but unexposed to persons of
color and some blame it on the west. Racism is said to be transferred to China
from the west through their literatures or media reports or movies. The
question now remains that, if racism was transferred to China from the West as
we all claim, why then do we still say the Chinese are not racist but ignorant?
Perhaps, by ignorant we mean unconscious racism.
My stay in China for almost a year
gave me a clear picture and good understanding of unconscious racism. The
Chinese people are the best example of unconscious racism because they are
racist not because they want to be nor would they admit it in the open but
because they unconsciously exhibit racial tendency unconsciously. I met people
who claimed they hate racism and racist and claimed it was bad for any human to
be treated the way racist treat people of color but carelessly say they cannot
marry a person of color or unconsciously say blacks is ugly. Little wonder why
most reports claim the Chinese are not racist; this is because they are unaware
of their own racial tendency because it is buried deep down in their
subconscious mind and can only be exhibited unconsciously. It is worthy of note
to say that the Dominative form of racism; the blunt type of racism, have been
done away with as people are becoming civilized and exposed in this globalized
world of ours. However, the subtle type of racism; the symbolic, aversive and
unconscious type of racism still exist and it is even more harmful and dangerous
than the former because only the people experiencing it knows what they are
going through, the racist and perhaps those around them may not know.
On the website www.tealeafnation.com,
Marketus Presswood (2013) posted "A Minority in the Middle Kingdom: My
Experience Being Black in China". I quote; "The Chinese media tends
to focus more on the generosity of the Chinese government towards Africa-a sore
point among the Chinese who feel their government is no doing enough for the
Chinese themselves- and not on the valuable natural resources gained or access
to lucrative growth market for cheap Chinese goods. Traditional standards for
beauty in China have also shaped perceptions of black foreigners in the
country. In China, "whiteness" is seen as highly desirable traits for
women...." There is a saying in china that a beautiful girl is white, tall
and slim; by implication, an ugly girl is black....
According to a CNN report (2012),
titled "Tinted Prejudice in China", Gabrielle Jaff claimed that
reports of racism in china date back to the 60s when Africans where first
welcomed into China to study. It recorded that in 1988, a group of 300 mobs
broke into an African student dormitory at Nanjing University and destroyed
their belongings while chanting "down with the black devils".
Although the case is slightly different now as there are many Africans
schooling and living in china, however, in the report, Barry Sautman a
professor of social sciences at the Hong Kong University of Science and
Technology who specializes in the issue of race in China, claimed that even in
cities where there are lots of black people, most Chinese still have little or
no contact with them and rather allowing the media to shape their ideas about
blacks. He went further to say the media is not helping as they paint Africa as
a "House of Horror, with a huge number of people dying from diseases, wars
and extremely high crime rate" CNN (2012).
1.2 STATEMENT OF PROBLEM
Racism always create problems for the
countries where they occur, likewise, Unconscious racism, it has had largely
negative effects on China‘s relations with people of color but it mostly
psychologically and mentally affect people of color (especially Africans).
Racism seems to be a major challenge in China‘s effort to develop and the
presence of unconscious racism has worsened the already threatening social
situation of the country, this is because most Chinese believe they are not
racist while in fact, they harbor unconscious racism. This is supported by
Marketus (2013) claim that it is difficult to get a job as a person of color in
China, and the undying love of the Chinese for whiteness, makes those with dark
skin feel insecure and inferior or unaccepted. It is therefore important to
prove the presence of unconscious racism in China and the extent of the impact
of Unconscious Racism on China‘s relations with people of color, and select
from the plethora of suggested solutions to the situation by various observers,
the most effective strategy to be employed by the Chinese government, people of
color and indeed the international community in countering the manifestation of
unconscious racism consciously.
1.3 AIM AND OBJECTIVE OF STUDY
The aim of this study is to examine
the impact of Unconscious racism on persons of color (mostly Africans) and on
the relationship between Africans and Chinese. This is with the view to suggest
measures towards improving the views of different people in the study area.
The objectives of this study
therefore, are;
1. To examine Unconscious racism and
it manifestation
2. To establish the presence of
unconscious racism in China
3. To identify the most effective
conscious tactic(s) to be employed by the Chinese government, people of color
and the international community as a whole, in tackling unconscious racism.
TOPIC: CHINA'S RELATIONS WITH PEOPLE OF COLOUR AN UNCONSCIOUS RACISM
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