Abstract
This research examines the impact of
women’s rights movement on widowhood practices in Nigeria and discusses how the
widows can be protected through the localization of human rights terms. The
context, causes and impact of the widowhood rituals, in relation to how the
traditional practice infringes on the rights of Yoruba widows are central
concerns of this research. In addition to this, debates on common and
challenging elements that are intimately linked to Yoruba widowhood practices
are conceptually and analytically mapped-out, in light of prevailing customary
law, national legislation and inter-national human rights laws. Regarding the
conceptual frameworks and approaches used, the study explores gender relations,
gender-based violence, legal pluralism and human right-based approaches, using
CEDAW and the Protocol to the African Charter of Human and People’s Rights. It
is conceived as a desk study on secondary data. Through informal interviews,
literature study and using my personal experience and knowledge of the
widowhood practices since 1999, valued analysis was carried out. The findings
of the study reveal contra-dictions and uncertainties about the connection
between traditional widow-hood rituals and pluralism issues which are deeply
rooted in unequal power relations, religion, socio-cultural, and legal elements
germane to South-Western Nigeria. These factors subject widows to hybrid
discriminatory customary practices which have severe implications on their
existence and amount to infringement of their fundamental human rights as
enshrined in the 1999 Constitution of the Federal Republic of Nigeria, treaties
and other international legal instruments. In reality, translating human rights
ideas in locally-relevant terms, possibly results in a new dimension for
women’s freedom. But implementing human right ideas in the Yoruba contest still
has a long way to go. Some of the fears and doubts among relativists,
Universalists and legal pluralist scholars are still reinforcing the
controversies connected to the applicability of human rights ideas in local
terms and these tensions are social headaches for reconciliation in this
debate. I argue that, as much as civilization, urbanization and a few other
factors influence the widowhood practices, reconciling the tension through
vernacularizing universal values of human right in the local social context in
Yorubal and perhaps is possible. However, its success will not be spontaneous.
While I believe there is more to do on widowhood practices in South-West Nigeria,
I propose a number of recommendations to strengthen the discourse on the rights
of widows in future.
Chapter 1
Introduction
Across African societies, women
continue to struggle for gender equality and women’s rights issues. In support
of the women’s rights’ struggle, several human rights instruments such as
CEDAW, the UDHR, the ICESCR, the African Charter on Human and People’s Rights,
and national Constitutions made deserving headway (Wanitzek, 2008: 34, Merry,
2006: 2). However, overall still not much attention is devoted to widowed women
in Africa. Particularly the way in which widowhood rites undermine the rights
of women in South-Western Nigeria, where this research focuses on requires
attention.
This research describes how widowhood
rites in Yoruba land are practiced, and also examines the reasons that underlie
the persistence of these practices and the way the rites undermine the rights
of women in spite of the prevalence of human rights law with respect to
discrimination, inhumane treatment and deprivation of social and economic
rights. It also describes how gender emerges from the social processes that
result in the harmful traditional practices in South-Western Nigeria. The
Yoruba land that this paper examines differs slightly in terms of the way
widowhood rites are practised but it has some similarities with other
geo-political zones in Nigeria too. It explores the women’s human rights in the
context of international law and national legislations, and legal pluralism.
Further, it develops a Human Rights-Based Approach (HRBA) to widowhood
practices in Nigeria, using CEDAW and the Maputo Protocol.
This chapter presents the problem
statement, relevance, justification and objectives of the research, research
questions, background, research methodology, methods and sources of data and
structure of the paper.
THE IMPACT OF WOMEN’S RIGHTS MOVEMENT ON WIDOWHOOD PRACTICES IN NIGERIA
Chapters: 1 - 5
Delivery: Email
Number of Pages: 75
Price: 3000 NGN
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