Background of the Study
Socially, it is understood that the
nature of human being as a social animal indicates that man doesn‟t live in
isolation but interact and interrelate with others in his daily life regarding
all aspects of human endeavors. And it is natural that once a group of people
live together, there may be difference of opinion, thought, taste, temperament,
inclination and behavior among individuals which differences may lead to
dispute, conflict or misunderstanding among people. When these negative
attitudes arose, the Sharia does not leave this kind of disgruntle state of conflict
unchecked but provided a means of its resolution. The mechanisms for the
resolution of disputes envisaged under the Sharia may take the form of
litigation before a court of law (i.e., al-qada‟u) or its amicable settlement
(i.e., As-Sulh). Each of these two mechanisms has its own peculiarities.
As there are many fields of human
endeavors, so do disputes or conflicts arose and permeate these fields - be it
social, economic, political, etc., and the Shariah had recognized and
institutionalized Sulh (amicable settlement) as a dispute resolution mechanism
in addition to litigation so as to restore peace and tranquility among the
Muslim Ummah.
Katsina State being one of the 36
States of the Federal Republic of Nigeria has inherited the deeply rooted application
of Shariah in its judicial system from the then Sokoto Caliphate.1 Katsina
State has also in the year 2000 desired the formal reintroduction or application
of Sharia in its administration of justice.2 To this end, Sharia Courts were
established and conferred with jurisdiction by virtue of the Sharia Courts Law3
to administer and implement the provisions of Islamic law among Muslim
contending litigants within Katsina State. The Rules of Court governing Katsina
State Shariah Courts have also provided for the resort to As-Sulh (amicable
settlement) of disputes using and relying upon the provisions of the Shariah as
a guide.4
Interestingly, there exists a general
provision in the present Shariah Courts Law of resort to the rules and
principles of Islamic law from the Maliki school of law in the process of
adjudication. But while the interpretation given to Islamic law by the Maliki
school of law applies almost throughout Sharia Courts in Northern Nigeria including
Katsina State, these laws do not form part of the codified body of the Laws of
Katsina State but only found in various books of fiqh. And in view of the fact
that today, Lawyers both Muslims and non-Muslims have the right of audience
before Sharia Courts in Nigeria including Katsina State and these Lawyers may
not be knowledgeable in the language of the original sources of the literature
on the subject of Sulh which are mostly in Arabic and that the official
language of Sharia Courts are also English supplemented with indigenous
languages popular in the particular locality calls for venturing into this
topic.
Sharia Courts officials themselves
when a plea for Sulh is presented before them from either party, they rarely
reject such a plea but when so granted, i.e., permission for out of court
settlement, it may thereby be handled by incompetent personalities in the
absence of an established practice and procedure in that regard. The implications
is that, the matter may go out of court and if not successfully negotiated, it
would therefore serve as a temporal stay of proceedings within which a
mischievous interests may be achieved by the proposing party eventually
delaying the course of justice and relegating the role of Sharia Courts in the
settlement process.
TOPIC: THE CONCEPT OF SULH IN ISLAMIC LAW: A CASE STUDY OF THE PRACTICE AND PROCEDURE OF THE KATSINA STATE SHARIA COURTS
Chapters: 1 - 5
Delivery: Email
Delivery: Email
Number of Pages: 82
Price: 3000 NGN
In Stock

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