BACKGROUND
TO STUDY
Women are connected to other human
beings through the biologically based activities of
pregnancy, breast-feeding and
heterosexual intercourse¹. However, throughout history, women
have had to struggle against direct
and indirect barriers to their self-development and their full
participation in social, political,
economic and cultural activities of different societies.
Discrimination against women starts at
birth, in the discriminatory practice of ‘son preference’.
A leading Non-Governmental
Organization (NGO) in Nigeria, the Civil Resources Development
and Documentation Centre (CIRDDOC)²
describes it as: “the practice whereby the male child is
given preferential treatment over the
female child. The male child gets all the attention, with time
he is the one sent to school, while
the girl child remains at home” 3
Some Igbo customary law rules carry
the practice further; when a father dies, they purport that it
is only the son (s) that can inherit,
the daughter(s) are treated as some form of chattel4:
On the international stage,
discrimination against women has been noted and acknowledged.
Thus, the Universal Declaration of
Human Rights by the United Nations in 1948 asserts in its
preamble, the “inherent dignity and of
the equal and inalienable rights to all
members of the
human
family”5 As such, women
human rights have been described both as rights that women have by virtue of being
human, and as rights specific to women. It is therefore worth noting that in
some circumstances, women suffer human rights abuses in a specific form,
related to their being females.6 The assertion of rights presume their existing
or probable violation and a desire to remedy or prevent violation7. As these
rights relate to women, they have given rise to gender studies, women movements
and the concept of feminism.
TOPIC: PROTECTION OF WOMEN AGAINST DISCRIMINATORY LAWS, POLICIES AND PRACTICES IN NIGERIA: AN APPRAISAL
Chapters: 1 - 5
Delivery: Email
Delivery: Email
Number of Pages: 70
Price: 3000 NGN
In Stock

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